basimba people造句

• Most Basimba people claim that their origin lies in Congo.
• In the Basimba people culture even individuals have totems.
• The Basimba people's primary and secondary totems are looked upon in entirely different lights.
• The Basimba people clan naming is a cultural science perfected by the clan thousands of years ago.
• Basimba people make periodic prayers at the Chishimba shrine for the peace and prosperity of the Clan.
• One of the Basimba people strongest manifestations of the four Clan spirit is in the traditional naming conventions.
• The Basimba people are patrimonialism society, everyone automatically takes on his father's clan at birth.
• Nowadays, between 40 % to 50 % of the Basimba people are Christians and 50 % are Muslim.
• The Basimba people know a lot about a Musimba a Basimba particular group through his clan, family names.
• The clan is a matter of genealogy and it is through the clan that the Basimba people trace their ancestry.
• It serves the Basimba people as a constant chant to remind them of the histories they are tied to within their culture.
• The Basimba people of Uganda maintaining their Basimba Spiritual stone, this stone represents the Chishimba spirit and is related to the institution of kingship.
• Although a little has been said about the Basimba people history, more need to be said because of their very close historical connection with the BaShimba.
• Since the Basimba people clan names are well known, a person's clan is readily identified from their name but not necessarily the person's parents.
• Some historians have written books about Basimba people but have not stated the names of the Basimba ancestors who left Congo and migrated to places like Zambia, Zimbabwe, Tanzania and Uganda.
• Some of the Basimba people migrated northwards from Luapula valley after the disintegration of the Shila states and other went South wards to Northern Zimbabwe known as BaShimba of the Ngo ( Leopard ) Clan.
• The totem system is a severe problem for many orphan, especially for Basimba women married to other Clans . The Basimba people are afraid of being punished by ghosts, if they violate rules connected with the unknown totem of a foundling.
• These totems may be related to something within their destinies, some historical event that they were a seminal part of, a call upon them by the spirits, the taking on of a new responsibility or title, a wish by the Basimba people ancestors.
• The primary totem is real taboo among the Basimba people, it may not be killed, eaten, touched and in some cases not even looked upon, but the secondary totem is a friendlier thing altogether and is often described by the Basimba people as the brother of the clan.
• The primary totem is real taboo among the Basimba people, it may not be killed, eaten, touched and in some cases not even looked upon, but the secondary totem is a friendlier thing altogether and is often described by the Basimba people as the brother of the clan.